Dialogues With The Master Plagiarism by Paul Twitchell

'Dialogues with the Master' Plagiarism by Paul Twitchell (Draft Doc) Examples of: verbatim redaction/changes Updated 2014-07-17
Updated 2014-07-17 Top

'Dialogues with the Master' Plagiarism by Paul Twitchell
Written and compiled by Etznab and Santim Vah 20!
"his doc#ment foc#ses on plagiarisms fo#nd in the $a#l "%itchell boo& '(ialog#es %ith the )aster* +(W"),-
(W") is believed %ritten by "%itchell circa ./01 and p#blished in .20 by Ec&an&ar-

In the DWTM Introduction, Paul Twitchell writes: "The DIALOGUES in this book are as
close as possible to the original words as he (Rebazar Tarzs) spoke during his nightly visits to give
me advanced training in the secret science of ECKANKAR."
On the Back Cover it states:
The ontents o! this book was the first real study of the works of ECKANKAR which did a number
of years ago. t is the reord o! the spoken words o! Rebazar Tarzs! the great "ibetan ECK #aster!
who was training me for the future position of the ne$t #ahanta! the %iving ECK #aster in this world.
"he spiritual e$periences which he made possible for me and the teachings were a painful
growth but nevertheless it all was necessary. &ithout such growth it would have never been
possible to accept the responsibility of the spiritual leadership of the ECK works in this modern world.
Rebazar Tarzs do"inates the entire te#t o! this book$ "herefore it is well to st%d& his words for
each significance which he is tr&ing to tell "e as well as the world. 'e speaks and ats diretl& at
all times without any wasted motion and effort. t will be found that whate(er he has said in the
spoken word is o! the highest spirit%al endea(or$
t will also be shown that those great E)* +asters with whom he made contact for my benefit
spoke in a "ost lo!t& "anner! but with the simplicity whih all o%ld %nderstand. Each knew that
whate(er was said was to be reorded for the whole of humanity. "herefore! whatever was said
must be imparted with a common understanding so their words wo%ld "ean onl& what was said
and nothing else$
"he purpose of putting this manuscript into book form! according to Reba'ar "ar's! was to advance
the cause of ECKANKAR in this world! to bring it o%t o! the in(isible worlds! where it was known
onl& to a !ew! so that an&one o%ld ha(e aess to eternal light and tr%ths. ~~ Paul Twitchell
'Dialogues with the Master' Plagiarism by Paul Twitchell (Draft Doc) Examples of: verbatim redaction/changes Updated 2014-07-17 Top
Part One: Dialogues with the Master by $a#l "%itchell vers#s "The Master Key System" by 3harles 4aanel from pp !"#$
"his section of the Ec&an&ar (W") text is 5678 being compared %ith 3harles 9- 4aanel:s '"he )aster ;ey System* +");S,-
3harles 9rancis 4aanel +<00=.!., %as a noted >merican 6e% "ho#ght a#thor1 philosopher and b#sinessman-
5riginally ");S %as prod#ced in .2 as a mail order co#rse +(isco#rse series,
http://taoism-abo#t-com/od/themaster&ey/a/)aster;ey-htm
6ot long later it %as p#blished in boo& form in ..
http://%%%-sacred=texts-com/nth/m&s/
"oday it is available as a $(9 e?oo&
http://%%%-esmhome-org/library/"he)aster;eySystem-pdf
+"%o plagiarism @#otes are also incl#ded from 4arriett >#g#sta 3#rtiss .! as an example of :inp#ts: being s#rro#nded by 4aanel material-,
Part Two: Dialogues with the Master by $a#l "%itchell vers#s A Stack of Original Books by 5ther >#thors from pp#!"%&
"his section of the Ec&an&ar (W") text is being compared1 in order1 %ith all the other 'known' original so#rces1 incl#ding by:
'eo Tolsto( )%*& + ,ider +aggard )%%* --. +a/ur Mahara0 )%&1
Charles 2 +aanel )&)$ Theron 3 Du4on )&)! +arriett 5 Curtiss )&)#
5li 6o4ad )&)7 ' Bolton )&$) 5 - 8ddington )&$%
-ir 9a4es 9eans )&!: 5nton T Boisen )&!* 9ulian 9ohnson )&!&
+einrich , ;i44er )&7) Paul Twitchell <,-= )&7* Willard ' ,ussell )&7&
Paul Brunton )&#) Brown 'andone )&#7 9oel - .olds4ith )&77
Part Three: is the 3ommentary Section from pp &!"):1
"hese ill#strations represent comarati!e @#otes for ed#cational p#rposes and are #sed #nder 9air Ase of 3opyright material-
Part One: Dialogues with the Master >( Paul Twitchell versus "The Master Key System" >( Charles +aanel
DWTM Pg Rebazar Tarzs speaking? Charles Haanel
Dialogues With the Master (Manuscript 1!"# Publishe$ 1%&' The Master (e) *)ste+ (Course 11,# Publishe$ 11'
107-112 DWTM Chapter 17 THE FEELING OF GOD
The Tibeta ca!e ito the roo! at 11"#0 toight ad as$ed
that % start wor$ at oce& 'e bega his dictatio as soo as %
was at the table&
From: The Master Key System by Charles F Haa!el
( )ew Thought author* philosopher* ad busiess!a&
%cluded e+a!ple is The "o#$e O% Is#s &!' (ealms O% The L#)#!*
Dea'* b, 'arriett (ugusta -urtiss 1.14* a sectio surrouded b, 'aael&
10. /&&&0
1)ow for the secod law& 2rowth is attaied through a
e+chage of the old for the ew* of the good for the better3
it is a coditioal or reciprocal actio* for each of us is a
co!plete spiritual etit, ad the co!pleteess !a$es it
possible for !a to recei4e ol, as he gi4es& 'e caot
recei4e if he cligs teaciousl, to what he has& (p& 10.)
15et !e sa, this& Difficulties* uhar!oious coditios ad
obstacles idicate that we are refusig higher plaes ad
broader 4isios& The greater !a's abilit, to $ow what he
re6uires* the !ore certai he shall be to discer its presece*
to attract the 7-8 9ower ad to use it for the beefit of the
ui4ersal pla&
1)ow let !e add this poit& )othig ca reach ,ou e+cept
what is ecessar, to ,our growth& This applies to all
/&&&0
4& 2rowth is attaied through a e+chage of the old for the
ew* of the good for the better3 it is a coditioal or
reciprocal actio* for each of us is a co!plete thought etit,
ad this co!pleteess !a$es it possible for us to recei4e
ol, as we gi4e&
:& ;e caot obtai what we lac$ if we teaciousl, clig to
what we ha4e& ;e are able to cosciousl, cotrol our
coditios as we co!e to sese the purpose of what we
attract* ad are able to e+tract fro! each e+periece ol,
what we re6uire for our further growth& <ur abilit, to do this
deter!ies the degree of har!o, or happiess we attai&
#& Difficulties* i har!oies* ad obstacles* idicate that we
are either refusig to gi4e out what we o loger eed* or
refusig to accept what we re6uire&
=& The abilit, to appropriate what we re6uire for our growth*
cotiuall, icreases as we reach higher plaes ad broader
4isios* ad the greater our abilities to $ow what we
re6uire* the !ore certai we shall be to discer its presece*
to attract it ad to absorb it& )othig !a, reach us e+cept
what is ecessar, for our growth&
disciples ad see$ers&
(ll coditios ad e+perieces that co!e to ,ou do so for
,our beefit& Difficulties ad obstacles will cotiue to co!e
util ,ou absorb their wisdo! ad gather fro! the! the
essetial of further growth&
>ou gai per!aet stregth e+actl, to the e+tet of the
effort re6uired to o4erco!e ,our difficulties&
1The ie+orable re6uire!ets of growth de!ad that ,ou
e+ert the greatest degree of lo4e for what is perfectl, i
accord with ?oul& >our highest happiess will be attaied
e+t through ,our uderstadig of ad coscious
cooperatio with the cos!ic power& /&&& &0
@ased o" Dialogues ;ith The Master* b, 9aul Twitchell*
-op,right 1.70* )ith 9ritig - 1.A7* pp& 107-10. /T'7
B775%)2 <B 2<D0
7& (ll coditios ad e+perieces that co!e to us do so for
our beefit& Difficulties ad obstacles will cotiue to co!e
util we absorb their wisdo! ad gather fro! the! the
essetials of further growth&
A& That we reap what we sow is !athe!aticall, e+act& ;e
gai per!aet stregth e+actl, to the e+tet of the effort
re6uired to o4erco!e difficulties&
.& The ie+orable re6uire!ets of growth de!ad that we
e+ert the greatest degree of attractio for what is perfectl, i
accord with us& <ur highest happiess will be best attaied
through our uderstadig of* ad coscious cooperatio
with atural laws& /&&& &0
@ased o" The Master 8e, ?,ste!* b, -harles B& 'aael*
/1.1.0 http"CCwww&sacred-te+ts&co!CthC!$sC!$s02&ht!
10.-110 /&&&0
1)ow briefl,* the !id of !a is boud ofte b, the
paral,Dig forces of the earth plae* which are accepted ad
acted upo without 6uestio&
%!pressios of fear* worr,* disabilit, ad iferiorit, are fed
the !id dail,& These are sufficiet reasos i the!sel4es
wh, !a achie4es so little upo the spiritual path& This is
wh, the li4es of !ultitudes are so barre of results* whe all
the ti!e there are the possibilities withi the!sel4es that
/&&&0
<ur !id forces are ofte boud b, the paral,Dig
suggestios that co!e to us fro! the crude thi$ig of the
race* ad which are accepted ad acted upo without
6uestio& %!pressios of fear* of worr,* of disabilit, ad of
iferiorit, are gi4e us dail,& These are sufficiet reasos i
the!sel4es wh, !e achie4e so little-- wh, the li4es of
!ultitudes are so barre of results* while all the ti!e there
are possibilities withi the! which eed ol, the liberatig
eed ol, the touch of the Master's had to e+pad the! ito
spiritual greatess&
1;o!e ha4e bee subEect to these coditios* perhaps
e4e !ore tha !e& This is true because of their fier
susceptibilities* !a$ig the! !ore ope to 4ibratios fro!
other !ids* ad because the flood of egati4e ad
repressi4e thoughts has bee ai!ed !ore directl, at the!&
1;o!e as well as !e are begiig to achor to their
spiritual possibilities& The, de!ad that if life holds a,
secrets* the, shall be disclosed&
Moder sciece is teachig that 5ight ad ?oud are sigl,
itesities of !otio ad this is leadig to disco4eries of
forces withi !a ad wo!a& (ll of this leads e4etuall, to
the radiat for! of the Master&1 /&&&0
-op,right 1.70* )ith 9ritig - 1.A7* pp& 10.-110 /T'7
B775%)2 <B 2<D0
touch of appreciatio ad wholeso!e a!bitio to e+pad
ito real greatess&
;o!e* perhaps e4e !ore tha !e* ha4e bee subEect to
these coditios& This is true because of their fier
susceptibilities* !a$ig the! !ore ope to thought-
4ibratios fro! other !ids* ad because the flood of
egati4e ad repressi4e thoughts has bee ai!ed for
especiall, at the!&
;o!e as well as !e are begiig to do their ow
thi$ig& The, ha4e awa$eed to so!e coceptio of their
possibilities& The, de!ad that if life holds a, secrets* these
shall be disclosed& (t o pre4ious ti!e has the ifluece ad
potec, of thought recei4ed such careful ad discri!iatig
i4estigatio& ;hile a few seers ha4e grasped the great fact
that !id is the ui4ersal substace* the basis of all thigs*
e4er before has this 4ital truth peetrated the !ore geeral
cosciousess& Ma, !ids are ow stri4ig to gi4e this
woderful truth defiite utterace& Mode! sciece has taught
us that light ad soud are si!pl, differet itesities of
!otio* ad this has led to disco4eries of forces withi !a
that could ot ha4e bee cocei4ed of util this re4elatio
was !ade& /&&&0
/1.1.0 http"CCwww&sacred-te+ts&co!CthC!$sC!$s02&ht!
http"CCarchi4e&orgCstrea!CMetal-he!istr,@,-harles'aaelC
Metal-he!istr,FdE4u&t+t GGG
11# DWTM Chapter 1+ ,NCONDITION&L LO"E
The Tibeta too$ a seat i the chair at his usual ti!e ad
!otioed for !e to get out of bed ad begi ta$ig his
dictatio&
11#-114 /&&&0
1;hat is the !ost powerful force i the ier worldsH
1%t is the force of lo4e* which we call the 7-8 9ower& >et
it is ot what ,ou thi$ it !ight be* ad this % will atte!pt to
pro4e to ,ou&
174er,thig i the !ieral world appears to be solid ad
fi+ed* while i the 4egetable ad ai!al $igdo!s the force
is i a state of flu+* fore4er chagig so rapidl, that it is
6uite apparet to the e,e* alwa,s beig created ad
recreated& % the at!osphere we fid heat* light ad eerg,&
7ach plae beco!es fier ad !ore spiritual as we pass fro!
the 4isible to the i4isible* fro! the coarser to the fier* fro!
the low potetialit, to high potetialit,& ;he we reach the
last i4isible world* iside the self* there is lo4e i its purest
ad !ost 4olatile state&
1The !ost powerful force i this earth plae is* therefore*
the i4isible& 5i$ewise* we fid that the greatest force i !a
is also i4isible* for spiritual force* the Di4ie 9ower* or
5o4e* is that side of hi! which is alwa,s !o4ig ito the
higher* the greater&
1The ol, wa, i which this force ca !aifest itself is
through the process of thi$ig& Thi$ig is the ol, acti4it,
/&&&0
5et us see what are the !ost powerful forces i )ature&
% the !ieral world e4er,thig is solid ad fi+ed& % the
ai!al ad 4egetable $igdo! it is i a state of flu+* fore4er
chagig* alwa,s beig created ad recreated&
% the at!osphere we fid heat* light ad eerg,& 7ach real!
beco!es fier ad !ore spiritual as we pass fro! the 4isible
to the i4isible* fro! the coarse to the fie* fro! the low
potetialit, to high potetialit,& ;he we reach the i4isible
we fid eerg, i its purest ad !ost 4olatile state&
(d as the !ost powerful forces of )ature are the i4isible
forces* so we fid that the !ost powerful forces of !a are
his i4isible forces* his spiritual force* I
I& ad the ol, wa, i which the spiritual force ca
!aifest is through the process of thi$ig& Thi$ig is the
which the spirit possesses* ad thought is the ol, product of
thi$ig& This of course pertais to the earth plae* ad to
!a's idi4idual beig&
1Therefore* additios ad subtractios are spiritual
trasactios3 reasoig is a spiritual process3 ideas are
spiritual coceptios3 6uestios are spiritual searchlights3
ad logic* argu!et* ad philosoph, are spiritual
!achier,& /&&&01
-op,right 1.70* )ith 9ritig - 1.A7* pp& 11#-114
/U)-<)D%T%<)(5 5<J70
ol, acti4it, which the spirit possesses* ad thought is the
ol, product of thi$ig&
(dditio ad subtractio are therefore spiritual trasactios3
reasoig is a spiritual process3 ideas are spiritual
coceptios3 6uestios are spiritual searchlights ad logic*
argu!et ad philosoph, is spiritual !achier,& /&&&0
/1.1.0
http"CCselfhelpsactu!&co!C!aster$e,C!asterF2F#&php
http"CCwww&the-aciet-wisdo!&co!CeaFbdg10&ht!
114 /&&&0
1Thus e4er, thought co!bied with feelig brigs ito
actio certai ph,sical tissue* parts of the brai* er4es* or
!uscles& This produces a actual chage i the coditios of
the tissue* regardless of whate4er bod, it be* ph,sical*
causal* etc& Therefore* it is ol, ecessar, to ha4e a certai
u!ber of thoughts co!bied with feelig o a gi4e idea
such as lo4e* i order to brig about a co!plete chage i
the orgaiDatio of a !a&
1Thoughts of the highest ideal ta$e root i the idi4idual
ad the ph,sical tissue is chaged ad the idi4idual's
attitude is chaged ad he sees life i a ew attitude& <ld
thigs pass awa,* all thigs beco!e ew& 'e is bor agai of
the spirit3 life has a ew !eaig for hi!* ad he is
/&&&0
74er, thought brigs ito actio certai ph,sical tissue* parts
of the brai* er4e or !uscle& This produces a actual
ph,sical chage i the costructio of the tissue& Therefore it
is ol, ecessar, to ha4e a certai u!ber of thoughts o a
gi4e subEect i order to brig about a co!plete chage i
the ph,sical orgaiDatio of a !a&
This is the process b, which failure is chaged to success&
Thoughts of courage* power* ispiratio* har!o,* are
substituted for thoughts of failure* despair* lac$* li!itatio
ad discord* ad as these thoughts ta$e root* the ph,sical
tissue is chaged ad the idi4idual sees life i a ew light*
old thigs ha4e actuall, passed awa,* all thigs ha4e beco!e
recostructed ad filled with Eo,* cofidece* hope* ad
eerg,& /&&&0
-op,right 1.70* )ith 9ritig - 1.A7* p& 114
/U)-<)D%T%<)(5 5<J70
ew* he is bor agai* this ti!e bor of the spirit* life has a
ew !eaig for hi!* he is recostructed ad is filled with
Eo,* cofidece* hope* eerg,& 'e sees opportuities for
success to which he was heretofore blid&
'e recogiDes possibilities which before had o !eaig for
hi!& The thoughts of success with which he has bee
i!pregated are radiated to those aroud hi!* ad the, i
tur help hi! oward ad upward3 he attract to hi! ew ad
successful associates* ad this i tur chages his
e4iro!et3 so that b, this si!ple e+ercise of thought* a
!a chages ot ol, hi!self* but his e4iro!et*
circu!staces ad coditios& /&&&0
/1.1.0
http"CCselfhelpsactu!&co!C!aster$e,C!asterF2F#&php
http"CCwww&the-aciet-wisdo!&co!CeaFbdg10&ht!
DWTM Chapter 1+ ,NCONDITION&L LO"E From: The "o#$e O% Is#s &!' (ealms O% The L#)#!* Dea'
by Harr#ett &-*-sta C-rt#ss Theosoph, K -hristia M,stic
114 /&&&0
1)ow we co!e to the subEect of lo4e& This word is used
wrogl,& %t is that power or higher e+pressio which ,ou
possess i co!!o with !e&
1%t is the 7-8 9ower see$ig e6uilibriu! i the uio of
the !asculie ad fe!iie e+pressios of the di4ie self&

/&&&0
5o4e i its highest e+pressio is the oe power which ,ou
possess i co!!o with the gods& %t is a di4ie force of
attractio which see$s e6uilibriu! i the uio of the
!asculie ad fe!iie e+pressios of the Di4ie& (p& 21=)
1;he the true polarit, is attaied* all is i perfect
har!o, with the positi4e pole of di4ie lo4e* ad the
egati4e pole of hu!a lo4e reaches up uwa4erigl, ad
!erges itself ito that lo4e ad all the forces i all the ier
plaes iteract i perfect rh,th! fro! pole to pole&

1Di4ie lo4e ad hu!a lo4e are ofte thought of as beig
6uite separate* while i realit, the, are the sa!e* ol,
opposite poles of the oe force called the Master - or that
which is 2od %tself& This beig true* ,ou ca ow grasp the
!eaig of 2od i lo4e&L /&&&0
-op,right 1.70* )ith 9ritig - 1.A7* p& 114
/U)-<)D%T%<)(5 5<J70
/&&&0 ;he true 9olarit, is attaied all will be i perfect
har!o, with the positi4e pole of Di4ie 5o4e* the egati4e
pole of hu!a lo4e reachig up uwa4erigl, ad !ergig
itself ito that 5o4e* ad all the forces iteractig i perfect
rh,th! fro! pole to pole& (p& 1.=)

/&&&0 Di4ie 5o4e ad hu!a lo4e are ofte thought of as
6uite separate while i realit, the, are but opposite poles of
the <e Borce& (p& 1.7) /&&&0
@ased o" The Joice <f %sis (d Meal!s <f The 5i4ig
Dead* b, 'arriett (ugusta -urtiss - /1.140
http"CCarchi4e&orgCstrea!CTheJoice<f%sis2d7ditioC-urtissB
h(d'aTheJoice<f%sis2d7ditioFdE4u&t+t
114-11= /&&&0
1( careful aal,sis of lo4e will show that lo4e as !a
worships the Di4ie Mother i his ow belo4ed (ad 4ice
4ersa* the 2od i !a) the cosciousess of !a ad wo!a
will e4etuall, be polariDed to di4ie lo4e& (pp& 114-11:)
1)ow lo4e is actuall, 5ight* or what ,ou see i
cote!platio as the strea! of shiig ato!s whirlig about
,ou i a positi4e radiace& @, polariDig ,ourself to this
radiat strea! ,ou beco!e a part of it ad flow bac$ to the
2od ceter* or retur to the true ho!e&
1The whole proble! of polariDatio rests upo !a's
/&&&0
The whole proble! rests upo ,our abilit, to purif, ,our
abilit, to purif, his thoughts cocerig all forces ad
fuctios of his bod,& 'e !ust $ow that there is o atural
fuctio of his bod, that is ot or!al ad right if put to its
proper use ad go4ered b, pure thought&
1This di4ie creati4e force of 2od* or 5o4e* which is the
li$ that uites ,ou with 2od* fids its greatest earth plae
e+pressio i the se+ force& %t also has a correspodig
e+pressio o all plaes* spiritual* !etal ad otherwise& The
se+ urge is creati4e alwa,s ad caot be brought ito
operatio without a defiite creatio o all plaes* their
aspects creatig upo the higher plaes* their lower
!aifestig o the ph,sical plae& @ut i all it is the spiritual
power wor$ig through !a ito the obEecti4e world&

1)ow for the part of uio betwee !a ad wo!a&
Uless this uio has bee !ade o the higher plaes
through pure thought* the ph,sical uio caot brig about
peace ad happiess* for li$e all true sacra!ets it !ust be
etered ito ad registered upo all plaes&
1The law of di4ie lo4e will brig to each ?oul %ts true
!arriage ad uio i perfect purit, o all plaes& This true
!arriage is that of ?oul with the 7-8 - the polariDatio of
each ?oul - ot two ?ouls or !a ad wo!a co!ig
together& (d* as it is* each ?oul will be guided through
repeated e+periece b, di4ie guidace util %t fids this true
lo4e* the lo4e of 7-8 through the Mahata& >ou ca be
spirituall, as well as ph,sicall, !arried to a !ate ol, whe
the old accouts of both ha4e bee balaced* ad old
co!plicatios set up through !ista$es of the past ha4e bee
thoughts cocerig all the forces ad fuctios of ,our
bodies& 5ear that there is o atural fuctio of ,our bod,
that is ot or!al ad right if put to its proper use ad
go4ered b, pure thoughts& (p& 217)
/&&&0 This di4ie creati4e force of 5o4e* which is the li$ that
uites ,ou with 2od* fids its greatest earthl, e+pressio i
the se+-forces& %t also has a correspodig e+pressio o all
plaes* spiritual* !etal ad ph,sical& The se+-forces are
alwa,s creati4e ad caot be brought ito operatio without
a defiite creatio o all plaes* their higher aspects creatig
upo the higher plaes* their lower upo the ph,sical-plae&
/&&& &0 (p& 21A)
/&&&0
@ut uless the uio has alread, bee !ade i hea4e
through pure lo4e* the ph,sical uio caot brig about
peace ad happiess* for li$e all true sacra!ets it !ust be
etered ito ad registered upo all plaes& (p& 220)
/I0
The 5aw of Di4ie 5o4e will brig to each ?oul its true
!arriage* a uio i perfect purit, o all plaes& This
accordig to the oe life-theor, is of course i!possible for
all3 but sice reicaratio is a fact* the ?oul* through
repeated e+perieces* lears to follow its Di4ie 2uidace*
hece will ulti!atel, fid its true !ate& @ut the, ca be
spirituall, as well as ph,sicall, !arried to their !ates ol,
whe the old accouts of both ha4e bee balaced ad the
old co!plicatios set up through the !ista$es of the past
ha4e bee wor$ed out& /&&& &0& (p& 221)
wor$ed out& (p& 11:)
1% realit, se+ual desire is but the effort of ?oul to e+press
di4ie lo4e through the ph,sical 4ehicle* ad should be
loo$ed upo as sacred& Bor i the uio of !a ad wo!a
as two perfectl, affiitiDed ?ouls there is a force brought
ito actio which is greater tha the ph,sical seses ca
e+press& (p& 11=)
1The seses are trasceded ad ?ouls are lifted fro! the
hu!a ito di4ie lo4e* but ol, where hu!a lo4e is so
pure ad sacred ad hol, that othig hu!a ca e+press it*
because it trasceds the power of the hu!a !id to grasp&
<l, the is a ew force brought ito !aifestatio* a force
which is the 4ehicle for a direct !aifestatio of the di4ie&
This force at oe ed uites the twai* ad at the other ed
uites the! ito the 2odhead* or their !utual spiritual ideal*
thus !a$ig the perfect triagle& % such a uio 2od is
!aifested through perfected ad purified hu!a lo4e& /&&& &0
-op,right 1.70* )ith 9ritig - 1.A7* pp& 114-11=
/U)-<)D%T%<)(5 5<J70
/&&&0
% realit, se+ual desire is but the effort of the ?oul to e+press
Di4ie 5o4e through the ph,sical 4ehicle ad should be
loo$ed upo as the lower or egati4e pole of that 5o4e* ad
2od is 5o4e& /&&& &0 (p& 22=)
/&&&0
Bor i the uio of perfectl, affiitiDed ?ouls there is a force
brought ito actio which is greater tha the ph,sical seses
ca e+press* the seses are trasceded ad the ?ouls are
lifted fro! hu!a ito Di4ie 5o4e& This is the poit where
Di4ie 5o4e touches ad o4erlaps hu!a lo4e* but ol,
whe hu!a lo4e has grow so pure ad sacred ad hol,
that othig hu!a ca e+press it* because it trasceds the
powers of the hu!a !id to grasp& <l, the is a ew force
brought ito !aifestatio* a force which is the 4ehicle for a
direct !aifestatio of the Di4ie& This force at oe ed
uites ito oe flesh the twai* ad at the other ed uites
the! to the 2odhead* or their !utual Bather-i-hea4e* thus
!a$ig the perfect triagle& % such a uio 2od is
!aifested through perfected ad purified hu!a lo4e& (p&
2==)
@ased o" The Joice <f %sis (d Meal!s <f The 5i4ig
Dead* b, 'arriett (ugusta -urtiss /1.140
http"CCarchi4e&orgCstrea!CTheJoice<f%sis2d7ditioC-urtissB
h(d'aTheJoice<f%sis2d7ditioFdE4u&t+t
11.-122 DWTM Chapter 1. /(&CTIC&L WISDOM From: The Master Key System by Charles F Haa!el
MebarDar TarDs appeared a little later the usual toight& %t
was al!ost 1"#0a&!&* before he ca!e ito the bedroo! ad
started pacig up ad dow the floor with both hads behid
his bac$& Biall, he started spea$ig&
11.-120 M&T&" Be patient. Your time will come. At the present you
must take down my dictation for the world to read. Be
direct with what I say never leave any doubt in the
reader's mind! /&&&0
1Ma's difficulties are due largel, to cofused ideas ad
igorace of his true self or iterests&
1The great tas$ of !a is to disco4er the law of 2od to
which he is to adEust hi!self& -lear thi$ig ad !oral
isight are* therefore* of icalculable 4alue& (ll processes*
e4e those of thought* rest o solid foudatios&

1The $eeer the sesibilities* the !ore delicate the tastes*
the !ore acute the Eudge!et* the !ore refied the feeligs*
ad the !ore subtle the itelligece* the loftier the
aspiratio& Therefore* the purer ad !ore itese are the
gratificatios which e+istece ,ields& 'ece it is that the
stud, of the best that has bee thought i the world gi4es
supre!e pleasure&
12od is thought o the !etal plae* withi !a& Thus*
acti4e thought is acti4e eerg, ad cocetrated thought is
cocetrated eerg,& ?o thought cocetrated o a defiite
/&&&0
<ur difficulties are largel, due to cofused ideas ad
igorace of our true iterests& The great tas$ is to disco4er
the laws of ature to which we are to adEust oursel4es& -lear
thi$ig ad !oral isight are* therefore* of icalculable
4alue& (ll processes* e4e those of thought* rest o solid
foudatios&
The $eeer the sesibilities* the !ore acute the Eudg!et*
the !ore delicate the taste* the !ore refied the !oral
feeligs* the !ore subtle the itelligece* the loftier the
aspiratio - the purer ad !ore itese are the gratificatios
which e+istece ,ields& 'ece it is that the stud, of the best
that has bee thought i the world gi4es supre!e pleasure&
The powers* uses ad possibilities of the !id uder the
ew iterpretatios are ico!parabl, !ore woderful that
the !ost e+tra4agat acco!plish!et* or e4e drea!s of
!aterial progress&
Thought is eerg,& (cti4e thought is acti4e eerg,3
cocetrated thought is a cocetrated eerg,& Thought
purpose (such as uio with 2od) beco!es 2od& /&&& &0
-op,right 1.70* )ith 9ritig - 1.A7* pp& 11.-120
/9M(-T%-(5 ;%?D<M0
cocetrated o a defiite purpose beco!es power& &&& /&&& &0
@ased o" 1The Master 8e,1 b, -harles 'aael /1.1.0
http"CCtaois!&about&co!CodCthe!aster$e,CaCMaster8e,2&ht!
120-121
/&&&0
1'e who thi$s to illu!iate the whole rage of !etal
actio b, the light of his ow cosciousess is ot uli$e
oe who would go about to illu!iate the ui4erse with a
floodlight&1
1?oul* li$e a bee4olet strager* wor$s ad !a$es
pro4isio for our beefit* pourig ol, the !ature fruit ito
our cosciousess& Thus* ulti!ate aal,sis of thought
processes shows that the subcoscious is the theatre of the
!ost i!portat pheo!ea&
1%t was through ?oul that ?ha$espeare percei4ed* without
effort* great truths which are hidde fro! the coscious
/&&&0
1& The operatios of the !id are produced b, two parallel
!odes of acti4it,* the oe coscious* ad the other
subcoscious& 9rofessor Da4idso sa,s" 1'e who thi$s to
illu!iate the whole rage of !etal actio b, the light of
his ow cosciousess is ot uli$e the oe who should go
about to illu!iate the ui4erse with a rushlight&1
2& The subcoscious' logical processes are carried o with a
certait, ad regularit, which would be i!possible if there
e+isted the possibilit, of error& <ur !id is so desiged that
it prepares for us the !ost i!portat foudatios of
cogitio* whilst we ha4e ot the slightest apprehesio of
the !odus operadi&
#& The subcoscious soul* li$e a bee4olet strager* wor$s
ad !a$es pro4isio for our beefit* pourig ol, the !ature
fruit ito our lap3 thus ulti!ate aal,sis of thought processes
shows that the subcoscious is the theatre of the !ost
i!portat !etal pheo!ea&
4& %t is through the subcoscious that ?ha$espeare !ust
ha4e percei4ed* without effort* great truths which are hidde
!id3 that Maphael paited Madoas3 ad @eetho4e
co!posed s,!phoies& /I0
17ase ad perfectio rest etirel, upo the degree i which
we cease to deped upo the cosciousessad !a$e use of
?oul power&
1;e are aware of how depedet we are upo ?oul3 the
greater* the obler* the !ore brilliat our thoughts* the !ore
ob4ious it is to us that the origi lies be,od our $e& ;e
fid oursel4es edowed with tact* istict* ad the sese of
beaut, i art ad !usic* of whose origi or dwellig place
we are totall, ucoscious&
-op,right 1.70* )ith 9ritig - 1.A7* pp& 120-121
/9M(-T%-(5 ;%?D<M0
fro! the coscious !id of the studet3 that 9hidias
fashioed !arble ad broDe3 that Maphael paited
Madoas ad @eetho4e co!posed s,!phoies&
:& 7ase ad perfectio deped etirel, upo the degree i
which we cease to deped upo the cosciousess3 pla,ig
the piao* s$atig* operatig the t,pewriter* the s$illed
trades* deped for their perfect e+ecutio o the process of
the sub-coscious !id& The !ar4el of pla,ig a brilliat
piece o the piao* while at the sa!e ti!e coductig a
4igorous co4ersatio* shows the greatess of our
subcoscious powers&
=& ;e are all aware how depedet we are upo the
subcoscious* ad the greater* the obler* the !ore brilliat
our thoughts are* the !ore it is ob4ious to oursel4es that the
origi lies be,od our $e& ;e fid oursel4es edowed with
tact* istict* sese of the beautiful i art* !usic* etc&* or
whose origi or dwellig place we are wholl, ucoscious&
http"CCtaois!&about&co!CodCthe!aster$e,CaCMaster8e,2&ht!
/I0
1The obEecti4e self is the resposible ruler ad guardia of
?oul ol, whe i the Master's hads& %t is through this high
/&&&0
1#& )ot ol, ca it i!press other !ids* but it ca direct the
subcoscious !id& % this wa, the coscious !id beco!es
the resposible ruler ad guardia of the subcoscious !id&
%t is this high fuctio which ca co!pletel, re4erse
fuctio oe ca co!pletel, re4erse coditios i !a's life&

1( !id traied i 2od-thought ca pre4et a,
uguarded actio b, the egati4e self etirel, through its
4igilat protectio& %t !a, be properl, called the watch!a
at the gate of the great subEecti4e do!ai& /&&& &0
-op,right 1.70* )ith 9ritig - 1.A7* pp& 120-121
/9M(-T%-(5 ;%?D<M0
coditios i ,our life&
14& %t is ofte true that coditios of fear* worr,* po4ert,*
disease* ihar!o, ad e4ils of all $ids do!iate us b,
reaso of false suggestios accepted b, the uguarded
subcoscious !id& (ll this the traied coscious !id ca
etirel, pre4et b, its 4igilat protecti4e actio& %t !a,
properl, be called 1the watch!a at the gate1 of the great
subcoscious do!ai&
http"CCtaois!&about&co!CodCthe!aster$e,CaCMaster8e,2F2&ht
!
121
/&&&0
1The obEecti4e !id is reasoable will& ?ubEecti4e !id is
isticti4e desire* the real! of 2od-9ower&
1Mecei4ig a, suggestio as truth* the subEecti4e !id
proceeds to act there i the whole do!ai of its tre!edous
field of actio* e4e though what the obEecti4e !id has
suggested !a, be either truth or error& %f the latter* it acts at
the cost of wide-reachig peril to the whole beig of the
idi4idual&
1The 7-8 Master is o dut, durig e4er, !iute of the
hour i !a's life& wa$ig hour& 'owe4er* the coscious or
/&&&0
1:& <e writer has e+pressed the chief distictio betwee
the two phases of !id thus" 1-oscious !id is reasoig
will& ?ubcoscious !id is isticti4e desire* the result of
past reasoig will&1
17& Mecei4ig a, suggestios as true* the subcoscious
!id at oce proceeds to act thereo i the whole do!ai of
its tre!edous field of wor$& The coscious !id ca
suggest either truth or error& %f the latter* it is at the cost of
wide-reachig peril to the whole beig&
1A& The coscious !id ought to be o dut, durig e4er,
obEecti4e !id is o dut, ol, durig the wa$ig hours&
;he the later is off guard* or whe its cal! Eudg!et is
suspeded* the subEecti4e !id is uguarded ad left ope to
suggestios fro! all sources* uless the !aster's radiat
for! has bee i!plated there&
1Durig a wild e+cite!et or paic* or durig the heights
of ager or urestraied passio* coditios are the !ost
dagerous& The subEecti4e !id is the ope to the
suggestio of fear* selfishess* greed* depreciatio ad other
egati4e forces deri4ed fro! surroudig persos or
circu!staces&1
1The result is usuall, uwholeso!e i the e+tre!e (with
effects that !a, edure to distress the subEecti4e !id for a
log ti!e) uless the Master is called upo for help& /&&& &0
-op,right 1.70* )ith 9ritig - 1.A7* p& 121 /9M(-T%-(5
;%?D<M0
wa$ig hour& ;he the 1watch!a1 is 1off guard*1 or whe
its cal! Eudg!et is suspeded* uder a 4ariet, of
circu!staces* the the subcoscious !id is uguarded ad
left ope to suggestio fro! all sources& Durig the wild
e+cite!et of paic* or durig the height of ager* or the
i!pulses of the irresposible !ob* or at a, other ti!e of
urestraied passio* the coditios are !ost dagerous&
The subcoscious !id is the ope to the suggestio of
fear* hatred* selfishess* greed* self-depreciatio ad other
egati4e forces* deri4ed fro! surroudig persos or
circu!staces&
The result is usuall, uwholeso!e i the e+tre!e* with
effects that !a, edure to distress it for a log ti!e& 'ece*
the great i!portace of guardig the subcoscious !id
fro! false i!pressios& /&&& &0
!
121-122 /&&&0
1The subEecti4e !id percei4es b, ituitio& 'ece its
processes are rapid& %t does ot wait for the slow !ethods of
obEecti4e reasoig& % fact* it caot e!plo, the!&

1%t has bee foud that oce ,ou as$ the Master for
/&&&0
1.& The subcoscious !id percei4es b, ituitio& 'ece*
its processes are rapid& %t does ot wait for the slow !ethods
of coscious reasoig& % fact* it ca ot e!plo, the!&
20& The subcoscious !id e4er sleeps* e4er rests* a,
!ore tha does ,our heart* or ,our blood& %t has bee foud
specific desires which will be for the beefit of the whole*
forces are set ito operatio that lead to the hoped-for
results& hece* there is a source of power power which places
!a i touch with <!ipotece& 'erei is a deep priciple
well worth !a's !ost earest stud,&
1The operatio of this law is iterestig& Those who put it
ito operatio fid that whe the, go out to !eet the perso
with who! the, aticipate a difficult iter4iew* so!ethig
has dissol4ed the the difficult,&
% fact* those who ha4e leared to trust the Master's radiat
for! fid that the, ha4e ifiite resources at their co!!ad&
1The subEecti4e !id is the seat of !a's artistic ad
altruistic ideals& The, ca be o4erthrow ol, b, a
elaborate ad gradual process of uder!iig the iate
priciples&
1%f the subEecti4e self has recei4ed the wrog order* the use
of the charged word* or steadil, gaDig at !, radiat for!
withi the spiritual e,e* ca re4erse all coditios ad brig
bac$ a health, attitude& 9eace returs oce agai&

that b, plail, statig to the subcoscious !id certai
specific thigs to be acco!plished* forces are set i operatio
that lead to the result desired& 'ere* the* is a source of
power which places us i touch with <!ipotece& 'ere i
is a deep priciple which is well worth our !ost earest
stud,&
21& The operatio of this law is iterestig& Those who put
it ito operatio fid that whe the, go out to !eet the
perso with who! the, aticipate a difficult iter4iew*
so!ethig has bee there before the! ad dissol4ed the
supposed differeces3 e4er,thig is chaged3 all is
har!oious3 the, fid that whe so!e difficult busiess
proble! presets itself the, ca afford to !a$e dela, ad
so!ethig suggests the proper solutio3 e4er,thig is
properl, arraged3 i fact* those who ha4e leared to trust
the subcoscious fid that the, ha4e ifiite resources at
their co!!ad&
22& The subcoscious !id is the seat of our priciples ad
our aspiratios& %t is the fout of our artistic ad altruistic
ideals& These isticts ca ol, be o4erthrow b, a
elaborate ad gradual process of uder!iig the iate
priciples&
2#& The subcoscious !id caot argue cotro4ersiall,&
'ece* if it has accepted wrog suggestios* the sure !ethod
of o4erco!ig the! is b, the use of a strog couter
suggestio* fre6uetl, repeated* which the !id !ust accept*
thus e4etuall, for!ig ew ad health, habits of thought
ad life* for the subcoscious !id is the seat of 'abit& That
7ighth 9ritig - 1.A#* pp& 121-122 /9M(-T%-(5
;%?D<M0
which we do o4er ad o4er beco!es !echaical3 it is o
loger a act of Eudg!et* but has wor its deep groo4es i
the subcoscious !id& This is fa4orable for us if the habit
be wholeso!e ad right& %f it be har!ful* ad wrog* the
re!ed, is to recogiDe the o!ipotece of the subcoscious
!id ad suggest preset actual freedo!& The subcoscious
beig creati4e ad oe with our di4ie source will at oce
create the freedo! suggested&
!
121-122
1The subEecti4e ca chage coditios because it is a part of
the ui4ersal !id ad a part !ust be the sa!e as the
creati4e power of the 7-8 9ower&
/&&&0
27& ?o!e oe !a, as$" 1'ow ca the subcoscious chage
coditiosH1 The repl, is* because the subcoscious is a part
of the Ui4ersal Mid ad a part !ust be the sa!e i $id
ad 6ualit, as the whole3 the ol, differece is oe of
degree& The whole* as we $ow* is creati4e* i fact* it is the
ol, creator there is* cose6uetl,* we fid that !id is
creati4e* ad as thought is the ol, acti4it, which the !id
possesses* thought !ust ecessaril, be creati4e also&
2A& @ut we shall fid that there is a 4ast differece betwee
si!pl, thi$ig* ad directig our thought cosciousl,*
s,ste!aticall, ad costructi4el,3 whe we do this we place
our !id i har!o, with the Ui4ersal Mid* we co!e i
tue with the %fiite* we set i operatio the !ightiest force
i e+istece* the creati4e power of the Ui4ersal Mid& This*
This (as e4er,thig else) is go4ered b, 2od 5aw* ad this
law is the 5aw of 5o4e* which is that 2od-9ower i creatio*
which auto!aticall, correlates with its obEect ad brigs it
ito !aifestatio&
1% a! the li4ig 7-8 Master& % ca do all thigs& >ou are a
part of the Di4ie Ui4ersal @od,* ad are i 2od's hads& %t
cares for all of %T? childre* as a lo4ig father loo$s after his
child&1
7ighth 9ritig - 1.A#* pp& 121-122 /9M(-T%-(5
;%?D<M0
as e4er,thig else* is go4ered b, atural law* ad this law is
the 15aw of (ttractio*1 which is that Mid is creati4e* ad
will auto!aticall, correlate with its obEect ad brig it ito
!aifestatio&
http"CCtaois!&about&co!CodCthe!aster$e,CaCMaster8e,2F#&ht
!
12#-12A DWTM Chapter 01 THE E2/E(IENCE OF
S/I(IT,&L WE&LTH
The Tibeta was waitig whe % got ho!e toight& 'e left
the roo! while % briefl, udressed ad showered ad got
read, for his dictatio& The he ca!e bac$ ad started
tal$ig while he paced the floor&
12#-12: /&&&0
1Me!e!ber this - 'Much gathers !ore' is true o e4er,
plae of e+istece3 ad that 'loss leads to greater loss' is
e6uall, true& The hu!a !id is creati4e* ad coditios*
e4iro!ets ad all e+perieces are the result of our
habitual or predo!iat !etal attitude&1 (p& 12#)

1The attitude of !id * of course* ecessaril, depeds upo
/&&&0
1& That !uch gathers !ore is true o e4er, plae of
e+istece ad that loss leads to greater loss is e6uall, true&
2& Mid is creati4e* ad coditios* e4iro!et ad all
e+perieces i life are the result of our habitual or
predo!iat !etal attitude&
#& The attitude of !id ecessaril, depeds upo what we
what !a thi$s& Therefore* % sa, the secret of all power* all
achie4e!et ad all possessios depeds upo the attitude of
!id& (pp& 12#-124)
1Ma caot e+press the spiritual power if he does ot
possess it& The ol, wa, he !a, secure possessio of power
is to beco!e coscious of power* ad we ca e4er beco!e
coscious of the 7-8 9ower util he realiDes that e4er,oe
ca be a istru!et for it&
1Therefore* % tell ,ou this& The world without is but a
reflectio of the world withi - but % a! spea$ig of those
worlds below the ?ecod 2rad Di4isio which !a
or!all, reflects outwardl,& There is a old sa,ig* ';hat
appears without is what has bee foud withi&' %side at the
Tisra Til is the aswer to all see$ers of ifiite wisdo!*
ifiite power* ifiite suppl, of all that is ecessar,3
awaitig ufold!et* de4elop!et ad e+pressio& %f ,ou sit
thi$& Therefore* the secret of all power* all achie4e!et
ad all possessio depeds upo our !ethod of thi$ig&
4& This is true because we !ust 1be1 before we ca 1do*1
ad we ca 1do1 ol, to the e+tet which we 1are*1 ad
what we 1are1 depeds upo what we 1thi$&1
:& ;e caot e+press powers that we do ot possess& The
ol, wa, b, which we !a, secure possessio of power is
to beco!e coscious of power* ad we ca e4er beco!e
coscious of power util we lear that all power is fro!
withi&

=& There is a world withi - a world of thought ad feelig
ad power3 of light ad life ad beaut, ad* although
i4isible* its forces are !ight,&
7& The world withi is go4ered b, !id& ;he we
disco4er this world we shall fid the solutio for e4er,
proble!* the cause for e4er, effect3 ad sice the world
withi is subEect to our cotrol* all laws of power ad
possessio are also withi our cotrol&
A& The world without is a reflectio of the world withi&
;hat appears without is what has bee foud withi& % the
world withi !a, be foud ifiite ;isdo!* ifiite 9ower*
ifiite ?uppl, of all that is ecessar,* waitig for
ufold!et* de4elop!et ad e+pressio& %f we recogiDe
these potetialities i the world withi the, will ta$e for! i
the world without&
i silece* gaDig sweetl, ito the spiritual e,e* % will co!e
ad gi4e ,ou (55 help& <l, as$ for !e&
1%f ,ou recogiDe the potetialities i the world withi the,
will ta$e for! withi the world without&
1'ar!o, withi !eas the abilit, to let the Master ta$e
charge to guide ,our thoughts* ad to deter!ie for ,ou how
a, e+periece is to affect ,ou&
1The world without reflects the circu!staces ad the
coditios of the cosciousess withi& Nust rela+ ad let the
Master ta$e charge&
1(s ,ou beco!e coscious of the wisdo! i the world
withi* ,ou !etall, ta$e possessio of this wisdo!* ad b,
ta$ig !etal possessio ,ou co!e ito actual possessio of
the power ad wisdo! ecessar, to brig ito !aifestatio
the essetials ecessar, for ,our !ost co!plete ad
har!oious de4elop!et& /I0
.& 'ar!o, i the world withi will be reflected i the
world without b, har!oious coditios* agreeable
surroudigs* the best of e4er,thig& %t is the foudatio of
health ad a ecessar, essetial to all greatess* all power* all
attai!et* all achie4e!et ad all success&
10& 'ar!o, i the world withi !eas the abilit, to
cotrol our thoughts* ad to deter!ie for oursel4es how a,
e+periece is to affect us&
11& 'ar!o, i the world withi results i opti!is! ad
affluece3 affluece withi results i affluece without&
12& The world without reflects the circu!staces ad the
coditios of the cosciousess withi&
1#& %f we fid wisdo! i the world withi* we shall ha4e
the uderstadig to discer the !ar4elous possibilities that
are latet i this world withi* ad we shall be gi4e the
power to !a$e these possibilities !aifest i the world
without&
14& (s we beco!e coscious of the wisdo! i the world
withi* we !etall, ta$e possessio of this wisdo!* ad b,
ta$ig !etal possessio we co!e ito actual possessio of
the power ad wisdo! ecessar, to brig ito !aifestatio
the essetials ecessar, for our !ost co!plete ad
har!oious de4elop!et&
1:& The world withi is the practical world i which the
!e ad wo!e of power geerate courage* hope*
7ighth 9ritig - 1.A#* pp& 12#-12: /T'7 7O97M%7)-7
<B ?9%M%TU(5 ;7(5T'0
ethusias!* cofidece* trust ad faith* b, which the, are
gi4e the fie itelligece to see the 4isio ad the practical
s$ill to !a$e the 4isio real&
1=& 5ife is a ufold!et* ot accretio& ;hat co!es to us
i the world without is what we alread, possess i the world
withi&
!
12#-12: /I0
1(ll spiritual possessios are based o cosciousess& (ll
gai is the result of a accu!ulati4e cosciousess& (ll loss
is the result of a scatterig cosciousess& (p& 124)
1(ll gai is the result of a accu!ulati4e cosciousess* be
it spiritual or !aterial& (ll loss at a, stage of the spiritual
path is based upo the result of a scatterig of cosciousess&

1Metal efficiec, is* therefore* cotiget upo har!o,3
discord is cofusio3 thus* he who would ac6uire the cos!ic
power !ust be i har!o, with the ?piritual 5aw&
1Ma is related to the world without b, the obEecti4e !id&
The brai is the orga of the !id ad the cerebrospial
s,ste! of er4es puts !a i coscious co!!uicatio with
e4er, part of his bod,& This set of er4es is resposible to
/I0
17& (ll possessio is based o cosciousess& (ll gai is the
result of a accu!ulati4e cosciousess& (ll loss is the result
of a scatterig cosciousess&
1A& Metal efficiec, is cotiget upo har!o,3 discord
!eas cofusio3 therefore* he who would ac6uire power
!ust be i har!o, with )atural 5aw&
1.& ;e are related to the world without b, the obEecti4e
!id& The brai is the orga of this !id ad the cerebro-
spial s,ste! of er4es puts us i coscious co!!uicatio
with e4er, part of the bod,& This s,ste! of er4es respods
e4er, obEecti4e sesatio* ad !a li4es i a world of
seses&
1)ow* % tell ,ou this& That whe ,ou thi$ upo !, radiat
for! or lo4e !e sicerl,* the thoughts set through the
cerebrospial er4ous s,ste! to the bod, are costructi4e
ad the sesatios are pleasat ad har!oious& /&&& &0
7ighth 9ritig - 1.A#* pp& 12#-12: /T'7 7O97M%7)-7
<B ?9%M%TU(5 ;7(5T'0
to e4er, sesatio of light* heat* odor* soud ad taste&
20& ;he this !id thi$s correctl,* whe it uderstads
the truth* whe the thoughts set through the cerebro-spial
er4ous s,ste! to the bod, are costructi4e* these
sesatios are pleasat* har!oious& /&&& &0
!
12:-127 /&&&0
1Ma is related to the ier world through the
subcoscious !id& The solar ple+us is the orga of the !id
where dwells the seat of the er4ous s,!pathetic s,ste! that
presides o4er all subEecti4e sesatios of Eo,* fear* lo4e*
i!agiatio ad all other subEecti4e e!otios& % >oga this is
called the heart ceter& %t is through this ceter that we are
coected with the 7-8 9ower ad brought ito relatioship
with the cos!ic power&
1( !,stic has coordiatio of these two ceters* ad the
uderstadig of their fuctios* which is the great secret of
the spiritual life& ;ith this $owledge !a turs all o4er to
?pirit* to brig to coscious cooperatio ad coordiatio
the fiite ad ifiite& (d the he gais cotrol of his ow
desti, - icludig $ar!a* past ad futureP
/&&&0
22& ;e are related to the world withi b, the subcoscious
!id& The solar ple+us is the orga of this !id3 the
s,!pathetic s,ste! of er4es presides o4er all subEecti4e
sesatios* such as Eo,* fear* lo4e* e!otio* respiratio*
i!agiatio ad all other subcoscious pheo!ea& %t is
through the subcoscious that we are coected with the
Ui4ersal Mid ad brought ito relatio with the %fiite
costructi4e forces of the Ui4erse&
2#& %t is the coordiatio of these two ceters of our beig*
ad the uderstadig of their fuctios* which is the great
secret of life& ;ith this $owledge we ca brig the
obEecti4e ad subEecti4e !ids ito coscious cooperatio
ad thus coordiate the fiite ad the ifiite& <ur future is
etirel, withi our ow cotrol& %t is ot at the !erc, of a,
capricious or ucertai e+teral power&
1>ou agree that there is but oe power per4adig the etire
space of the cos!ic worlds* ad beig essetiall, the sa!e i
$id at e4er, poit of its presece& %t is all-powerful* all-wise
ad all-preset& (ll thoughts ad all thigs are withi this
power& %t is (ll i (llP (pp& 12:-12=)
1This is what 7-8()8(M calls the 7-8 power* or ?oud
-urret* ad what is $ow to the ;ester world as 2od& (p&
12=)
12od is the ol, power i the cos!ic worlds& %T is able to
thi$* ad whe %T thi$s %T? thoughts beco!e obEecti4e
thigs to %T& (s this power is <!ipreset* %T !ust be
preset i e4er, idi4idual* ad each idi4idual is the
!aifestatio of this <!ipotet* <!isciet ad
<!ipreset power&
1(s there is ol, oe power i the ui4erse that is able to
thi$* it ecessaril, follows that ,our cosciousess is
idetical with this power* or* i other words* !a is that
power %T?75B& This is sa,ig that '% a! 2od ad 2od is %'&
This is what ,ou realiDe upo reachig the Bifth 9lae&

1The* the power that is focused i ,our brai cells is the
sa!e power which is for!ed i the brai cells of of all !e&
7ach is but the idi4idualiDatio of that power i the highest
!
24& (ll agree that there is but oe 9riciple or
-osciousess per4adig the etire Ui4erse* occup,ig all
space* ad beig essetiall, the sa!e i $id at e4er, poit
of its presece& %t is all powerful* all wisdo! ad alwa,s
preset& (ll thoughts ad thigs are withi %tself& %t is all i
all&
2:& There is but oe cosciousess i the ui4erse able to
thi$3 ad whe it thi$s* its thoughts beco!e obEecti4e
thigs to it& (s this -osciousess is o!ipreset* it !ust
be preset withi e4er, idi4idual3 each idi4idual !ust be
a !aifestatio of that <!ipotet* <!isciet ad
<!ipreset -osciousess&
2=& (s there is ol, oe -osciousess i the Ui4erse that
is able to thi$ it ecessaril, follows that ,our cosciousess
is idetical with the Ui4ersal -osciousess* or* i other
words* all !id is oe !id& There is o dodgig this
coclusio&
27& The cosciousess that focuses i ,our brai cells is the
sa!e cosciousess which focuses i the brai cells of e4er,
other idi4idual& 7ach idi4idual is but the idi4idualiDatio
world&
1The 7-8 9ower is a potetial eerg,* ad it !aifests
through all beigs ad all beigs !aifest ol, through this
power& The, are oeP
1(s the su! of all !, attributes are cotaied i !,
ui4ersal bod, which is o!isciet* o!ipotet* ad
o!ipreset* these attributes are preset at all ti!es i their
potetial for! i all !e ad all thigs& Therefore* whe
!a thi$s* the thought is co!pelled b, its ature to e!bod,
itself i a obEecti4it, or coditio which will correspod
with its origi&
174er, thought follows out the priciple of cause ad
effect* so for this reaso it is absolutel, essetial that ,ou
cotrol ,our thoughts so as to brig forth ol, desirable
coditios& (ll power is withi* ad is uder ,our cotrol if
,ou wat it to be& %t co!es through e+act $owledge ad b,
the 4olutar, e+ercise of e+act priciples&
of the Ui4ersal* the -os!ic Mid&
2A& The Ui4ersal Mid is static or potetial eerg,3 it
si!pl, is3 it ca !aifest ol, through the idi4idual* ad
the idi4idual ca !aifest ol, through the Ui4ersal& The,
are oe&
2.& The abilit, of the idi4idual to thi$ is his abilit, to act
o the Ui4ersal ad brig it ito !aifestatio& 'u!a
cosciousess cosists ol, i the abilit, of !a to thi$&
Mid i itself is belie4ed to be a subtle for! of static eerg,*
fro! which arises the acti4ities called 'thought*' which is the
d,a!ic phase of !id& Mid is static eerg,* thought is
d,a!ic eerg, - the two phases of the sa!e thig& Thought
is therefore the 4ibrator, force for!ed b, co4ertig static
!id ito d,a!ic !id&
#0& (s the su! of all attributes are cotaied i the Ui4ersal
Mid* which is <!ipotet* <!isciet ad <!ipreset*
these attributes !ust be preset at all ti!es i their potetial
for! i e4er, idi4idual& Therefore* whe the idi4idual
thi$s* the thought is co!pelled b, its ature to e!bod,
itself i a obEecti4it, or coditio which will correspod
with its origi&
#1& 74er, thought therefore is a cause ad e4er, coditio
a effect3 for this reaso it is absolutel, essetial that ,ou
cotrol ,our thoughts so as to brig forth ol, desirable
coditios&
#2& (ll power is fro! withi* ad is absolutel, uder ,our
1;he ,ou gai a thorough $owledge ad uderstadig
of these words ,ou will be able to cotrol ,our thought
processes ad ca appl, the! to a, coditio& % other
words* ,ou will ha4e co!e ito coscious cooperatio with
the <!ipotet 5aw* the (ll-powerful ature of the Master*
which is the fuda!etal basis of all thigs&
7ighth 9ritig - 1.A#* pp& 12:-127 /T'7 7O97M%7)-7
<B ?9%M%TU(5 ;7(5T'0
cotrol3 it co!es through e+act $owledge ad b, the
4olutar, e+ercises of e+act priciples&
##& %t should be plai that whe ,ou ac6uire a thorough
uderstadig of this law* ad are able to cotrol ,our
thought processes* ,ou ca appl, it to a, coditio3 i other
words* ,ou will ha4e co!e ito coscious cooperatio with
<!ipotet law which is the fuda!etal basis of all thigs&
/&&& &0
http"CCtaois!&about&co!CodCthe!aster$e,CaCMaster8e,1F:&ht
!
127-12A /&&&0
1The power is the life priciple of e4er, ato! which is i
e+istece3 e4er, ato! is stri4ig cotiuall, to !aifest
!ore life3 all are itelliget* ad all are see$ig to carr, out
the purpose for which the, are created&
/&&&0
#4& The Ui4ersal Mid is the life priciple of e4er, ato!
which is i e+istece3 e4er, ato! is cotiuall, stri4ig to
!aifest !ore life3 all are itelliget* ad all are see$ig to
carr, out the purpose for which the, were created&
#:& ( !aEorit, of !a$id li4es i the world without3 few
ha4e foud the world withi* ad ,et it is the world withi
that !a$es the world without3 it is therefore creati4e ad
e4er,thig which ,ou fid i ,our world without has bee
created b, ,ou i the world withi&
#=& This s,ste! will brig ,ou ito a realiDatio of power
which will be ,ours whe ,ou uderstad this relatio
betwee the world without ad the world withi& The world
1Therefore* ,ou see* to chage the effect oe !ust first
chage the cause* ad this is true o e4er, plae of
e+istece& Ma fails to see that if he fails to follow out the
priciple* he si!pl, e+chages oe for! of distress for
aother& To re!o4e discord we !ust re!o4e the cause* ad
this is foud alwa,s withi the idi4idual&

1Bro! the highest cos!ic world co!es the ui4ersal
foutai of 7-8 9ower* ad the obEecti4e world regardless
of its plae is the outlet to this strea!& Ma's abilit, to
recei4e depeds upo his recogitio of this ui4ersal
foutai* this di4ie strea!* this ifiite eerg, of which
each !a is a outlet* ad so is oe with e4er, other
idi4idual&
1Mecogitio is a !etal process* !etal actio* ad is*
therefore the iteractio of the idi4idual* of the 7-8 9ower
wor$ig o the Third 9lae* ad the 7-8 9ower is the
itelligece which per4ades all space ad ai!ates all li4ig
thigs3 this !etal actio ad reactio is the 5aw of
-ausatio& The priciple of causatio does ot begi i the
idi4idual but i the cos!ic power& %t is ot a obEecti4e
facult, but a subEecti4e process* ad the results are see i
a ifiite 4ariet, of coditios ad e+perieces&

withi is the cause* the world without the effect3 to chage
the effect ,ou !ust chage the cause&
#7& >ou will at oce see that this is a radicall, ew ad
differet idea3 !ost !e tr, to chage effects b, wor$ig
with effects& The, fail to see that this is si!pl, chagig oe
for! of distress for aother& To re!o4e discord* we !ust
re!o4e the cause* ad this cause ca be foud ol, i the
world withi&
#A& (ll growth is fro! withi& This is e4idet i all ature&
74er, plat* e4er, ai!al* e4er, hu!a is a li4ig testi!o,
to this great law* ad the error of the ages is i loo$ig for
stregth or power fro! without&
#.& The world withi is the Ui4ersal foutai of suppl,*
ad the world without is the outlet to the strea!& <ur abilit,
to recei4e depeds upo our recogitio of this Ui4ersal
Boutai* this %fiite 7erg, of which each idi4idual is a
outlet* ad so is oe with e4er, other idi4idual&
40& Mecogitio is a !etal process* !etal actio is
therefore the iteractio of the idi4idual upo the Ui4ersal
Mid* ad as the Ui4ersal Mid is the itelligece which
per4ades all space ad ai!ates all li4ig thigs* this !etal
actio ad reactio is the law of causatio* but the priciple
of causatio does ot obtai i the idi4idual but i the
Ui4ersal Mid& %t is ot a obEecti4e facult, but a subEecti4e
process* ad the results are see i a ifiite 4ariet, of
coditios ad e+perieces&
1% order to e+press life there !ust be the power& )othig
ca e+ist without the cos!ic power& 74er,thig which e+ists
is so!e !aifestatio of this basic power fro! which ad b,
which all thigs ha4e bee created ad cotiuall, are beig
recreated&
1Ma li4es i a fatho!less sea of this plastic ether called
the 7-8 9ower3 ad this is e4er ali4e ad acti4e& %t is
sesiti4e to the highest degree& %t ta$es for! accordig to the
!etal de!ad& Thought for! ta$es !ould or !atri+ fro!
that which the substace e+presses& (pp& 127-12A)
1Me!e!ber this - that it is i the applicatio aloe that the
4alue cosists of* ad that a practical uderstadig of !,
Di4ie 5aw will substitute abudace for po4ert,* wisdo!
for igorace* har!o, for discord ad freedo! for t,ra,*
ad certail, there ca be o greater blessig tha !, lo4e
for ,ouP This is ol, the begiig of ,our wisdo! ad lo4e&
>ou !ust stretch ,our uderstadig to 4isio* $owledge
ad faith i !, li4ig word&
1This is all o this subEect& 2oodightP1
7ighth 9ritig - 1.A#* pp& 127-12A /T'7 7O97M%7)-7
<B ?9%M%TU(5 ;7(5T'0
41& % order to e+press life there !ust be !id3 othig ca
e+ist without !id& 74er,thig which e+ists is so!e
!aifestatio of this oe basic substace fro! which ad b,
which all thigs ha4e bee created ad are cotiuall,
beig recreated&
42& ;e li4e i a fatho!less sea of plastic !id substace&
This substace is e4er ali4e ad acti4e& %t is sesiti4e to the
highest degree& %t ta$es for! accordig to the !etal
de!ad& Thought for!s the !old or !atri+ fro! which the
substace e+presses&
4#& Me!e!ber that it is i the applicatio aloe that the
4alue cosists* ad that a practical uderstadig of this law
will substitute abudace for po4ert,* wisdo! for igorace*
har!o, for discord ad freedo! for t,ra,* ad certail,
there ca be o greater blessig tha these fro! a !aterial
ad social stadpoit&
!
12.-1#2 DWTM Chapter 01 THE HE&(T CENTE(
MebaDar TarDs ca!e toight about 10"#0 p&!& ad sat o the
side of !, bed tal$ig while e!phasiDig each poit with
his s6uare hads&
12. /I0
M&T&" 1)ow ,ou !ust eli!iate a, possible tedec, to
co!plai of coditios as the, ha4e bee* or as the, are*
because it rests with ,ou to chage the! ad !a$e the!
what ,ou would ha4e the!& Direct ,our efforts to a
realiDatio of the !etal resources ad 2od-resources at
,our co!!ad* fro! which all real ad lastig power
co!es&
19ersist i $owig that the teacher is with ,ou alwa,s3 !,
radiat for! is alwa,s with ,ou&

17ach fuctio of life ad each actio is the result of
coscious thought& 'abitual actios beco!e auto!atic ad
the thought that cotrols the! passes ito the real! of the
subcoscious* carr,ig !, radiat for! with it& @ut the
effort !ust be !ade&
1%t is ecessar, that e4er, thought beco!es auto!atic i
order that the obEecti4e !id !a, atted to other thigs&
1The ew actios will* howe4er* i their tur* be co!e
habitual* the subcoscious i ature* i order that the !id
!a, be freed fro! this detail ad ad4aced to still other
acti4ities&L /&&&0
/&&&0
7li!iate* therefore* a, possible tedec, to co!plai of
coditios as the, ha4e bee* or as the, are* because it rests
with ,ou to chage the! ad !a$e the! what ,ou would
li$e the! to be&
Direct ,our effort to a realiDatio of the !etal resources*
alwa,s at ,our co!!ad* fro! which all real ad lastig
power co!es&
9ersist i this practice util ,ou co!e to a realiDatio of the
fact that there ca be o failure i the acco!plish!et of a,
proper obEect i life if ,ou but uderstad ,our power ad
persist i ,our obEect* because the !id-forces are e4er read,
to led the!sel4es to a purposeful will* i the effort to
cr,stalliDe thought ad desire ito actios* e4ets ad
coditios&
;hereas i the begiig of each fuctio of life ad each
actio is the result of coscious thought* the habitual actios
beco!e auto!atic ad the thought that cotrols the! passes
ito the real! of the subcoscious3 ,et it is Eust as itelliget
as before& %t is ecessar, that it beco!e auto!atic* or
subcoscious* i order that the self-coscious !id !a,
atted to other thigs& The ew actios will* howe4er* i their
tur* be co!e habitual* the auto!atic* the subcoscious i
order that the !id agai !a, be freed fro! this detail ad
ad4aced to still other acti4ities&
)ith 9ritig - 1.A7* p& 12. /T'7 '7(MT -7)T7M0
http"CCtaois!&about&co!CodCthe!aster$e,CaCMaster8e,2F#&ht
!
12. /I0
Q;he ,ou realiDe this* ,ou ha4e foud a source of power
which will eable ,ou to cope with a, situatio i life&

1The cerebrospial s,ste! is the orga of coscious !id*
ad the s,!pathetic s,ste! is the orga of the subcoscious&
1The cerebrospial s,ste! is the chael through which
we recei4e coscious perceptio fro! the ph,sical seses
ad e+ercise cotrol o4er the !o4e!ets of the bod,& This
s,ste! of er4es has its ceter i the brai& /&&&01
)ith 9ritig - 1.A7* p& 12. /T'7 '7(MT -7)T7M0
/I0
;he ,ou realiDe this* ,ou will ha4e foud a source of
power which will eable ,ou to ta$e care of a, situatio i
life which !a, de4elop&
9(MT T'M77
1& The ecessar, iteractio of the coscious ad
subcoscious !id re6uires a si!ilar iteractio betwee the
correspodig s,ste!s of er4es& Nudge Troward idicates
the 4er, beautiful !ethod i which this iteractio is
effected& 'e sa,s" The cerebro-spial s,ste! is the orga of
the coscious !id ad the s,!pathetic is the orga of the
subcoscious& The cerebro-spial is the chael through
which we recei4e coscious perceptio fro! the ph,sical
seses ad e+ercise cotrol o4er the !o4e!ets of the bod,&
This s,ste! of er4es has its cetre i the brai& /&&&0
!
12.-1#0 /&&&0
1The s,!pathetic s,ste! has its ceter i a gaglioic
!ass at the bac$ of the sto!ach $ow as the solar ple+us*
ad is the chael of that !etal actio which cosciousl,
supports the 4ital fuctios of the bod,&
/&&&0
2& The ?,!pathetic ?,ste! has its cetre i a gaglioic
!ass at the bac$ of the sto!ach $ow as the ?olar 9le+us*
ad is the chael of that !etal actio which ucosciousl,
supports the 4ital fuctios of the bod,&
1The coectio betwee the two s,ste!s is !ade b, the
4agus er4e* which passes out of the cerebral regio as a
portio of the 4olutar, s,ste! to the thora+* sedig out
braches to the heart ad lugs* ad fiall, passig through
the diaphrag! it loses its outer coatig ad beco!es
idetified with the er4es of the s,!pathetic s,ste!* so
for!ig a coectig li$ betwee the two ad !a$ig !a
ph,sicall, a sigle etit,&
174er, thought is recei4ed b, the brai* which is the orga
of the coscious& %t is here subEected to our power of
reasoig& ;he the coscious or obEecti4e !id has bee
satisfied that the thought is true* it is set to the solar ple+us*
or the brai of the subEecti4e !id* to be !ade ito flesh* to
be brought ito the world as realit,& %t is the o loger
susceptible to a, argu!et whate4er& The subcoscious self
caot argue* it ol, acts& %t accepts the coclusios of the
obEecti4e as fial&
1The solar ple+us has bee li$eed to the su of the bod,*
because it is a cetral poit of distributio for the eerg,
which the bod, is geeratig costatl,& This eerg, is 4er,
real eerg,3 this su is 4er, real*ad the eerg, is beig
distributed b, 4er, real er4es to all parts of the bod, ad is
throw off i a at!osphere which e4elopes the bod,&

1%f this radiatio is sufficietl, strog* the perso is called
!agetic3 he is said to be filled with persoal !agetis!&
?uch a perso !a, wield a i!!ese power for good& 'is
#& The coectio betwee the two s,ste!s is !ade b, the
4agus er4e which passes out of the cerebral regio as a
portio of the 4olutar, s,ste! to the thora+* sedig out
braches to the heart ad lugs* ad fiall, passig through
the diaphrag!* it loses its outer coatig ad beco!es
idetified with the er4es of the ?,!pathetic ?,ste!* so
for!ig a coectig li$ betwee the two ad !a$ig !a
ph,sicall, a 1sigle etit,1&
4& ;e ha4e see that e4er, thought is recei4ed b, the brai*
which is the orga of the coscious3 it is here subEected to
our power of reasoig& ;he the obEecti4e !id has bee
satisfied that the thought is true it is set to the ?olar 9le+us*
or the brai of the subEecti4e !id* to be !ade ito our flesh*
to be brought forth ito the world as realit,& %t is the o
loger susceptible to a, argu!et whate4er& The
subcoscious !id caot argue3 it ol, acts& %t accepts the
coclusios of the obEecti4e !id as fial&
:& The ?olar 9le+us has bee li$eed to the su of the bod,*
because it is a cetral poit of distributio for the eerg,
which the bod, is costatl, geeratig& This eerg, is 4er,
real eerg,* ad this su is a 4er, real su* ad the eerg, is
beig distributed b, 4er, real er4es to all parts of the bod,*
ad is throw off i a at!osphere which e4elopes the
bod,&
=& %f this radiatio is sufficietl, strog the perso is called
!agetic3 he is said to be filled with persoal !agetis!&
?uch a perso !a, wield a i!!ese power for good& 'is
presece aloe will ofte brig co!fort to the troubled
!ids with which he co!es i cotact&L
)ith 9ritig - 1.A7* pp& 12.-1#0 /T'7 '7(MT -7)T7M0
presece aloe will ofte brig co!fort to the troubled !ids
with which he co!es i cotact& /&&&0
!
1#0-1#1
/&&&0
19h,sical illess co!es because the su of the solar ple+us
or heart ceter is o loger geeratig sufficiet eerg, to
4italiDe so!e parts of the bod,3 !etal illess co!es
because the coscious !id is depedet upo the
subcoscious !id for the 4italit, ecessar, to support its
thoughts* ad e4iro!et* ad the coectio betwee the
subcoscious !id ad the 2od-power is beig iterrupted&

1The solar ple+us* or heart ceter* is the poit at which the
part !eets with the whole3 where the fiite beco!es ifiite*
/&&&0
7& ;he the ?olar 9le+us is i acti4e operatio ad is
radiatig life* eerg, ad 4italit, to e4er, part of the bod,*
ad to e4er, oe who! he !eets* the sesatios are pleasat*
the bod, is filled with health ad all with who! he co!es i
cotact e+periece a pleasat sesatio&
A& %f there is a, iterruptio of this radiatio the sesatios
are upleasat* the flow of life ad eerg, to so!e part of the
bod, is stopped* ad this is the cause of e4er, ill to the
hu!a race* ph,sical* !etal or e4iro!etal&
.& 9h,sical because the su of the bod, is o loger
geeratig sufficiet eerg, to 4italiDe so!e part of the
bod,3 !etal because the coscious !id is depedet upo
the subcoscious !id for the 4italit, ecessar, to support
its thought* ad e4iro!etal* because the coectio
betwee the subcoscious !id ad the Ui4ersal !id* is
beig iterrupted&
10& The ?olar 9le+us is the poit at which the part !eets
with the whole* where the fiite beco!es %fiite* where the
where the ucreated beco!es created* where the ui4ersal
beco!es idi4idualiDed3 the i4isible beco!es 4isible& %t is
the poit at which life appears ad there is o li!it to the
a!out of life a idi4idual !a, geerate fro! the solar
ceter&
1This ceter is eerg, that is <!ipotet because it is the
poit of cotact with all life ad all itelligece& %t ca
acco!plish* therefore* whate4er it is directed to acco!plish&
'ere lies the power of the coscious !id3 the subcoscious
ca ad will carr, out such plas ad ideas as !a, be
suggested to it b, the coscious !id&
1-oscious thought* the* is !aster of this ceter fro!
which all life ad eerg, of the etire bod, flows* ad which
this ceter will radiate* thus deter!iig the ature of the
e+periece !a has i the obEecti4e world&
1%t is e4idet the that all we ha4e to do is to let the 5ight
of the ceter shie& The !ore eerg, we ca radiate* the
!ore rapidl, !a ca tras!ute all idescribable coditios
ito a source of spiritual Eo,& The i!portat 6uestio the is
how to let this 5ight shie ad how to geerate this eerg,&
1)o-resistat thought e+pads the heart ceter* resistat
Ucreate beco!es create* the Ui4ersal beco!es
idi4idualiDed* the %4isible beco!es 4isible& %t is the poit
at which life appears ad there is o li!it to the a!out of
life a idi4idual !a, geerate fro! this ?olar cetre&
11& This cetre of eerg, is <!ipotet because it is the
poit of cotact with all life ad all itelligece& %t ca
therefore acco!plish whate4er it is directed to acco!plish*
ad herei lies the power of the coscious !id3 the
subcoscious ca ad will carr, out such plas ad ideas as
!a, be suggested to it b, the coscious !id&
12& -oscious thought* the* is !aster of this su cetre
fro! which the life ad eerg, of the etire bod, flows ad
the 6ualit, of the thought which we etertai deter!ies the
6ualit, of the thought which this su will radiate* ad the
character of the thought which our coscious !id etertais
will deter!ie the character of the thought which this su
will radiate* ad the ature of the thought which our
coscious !id etertais will deter!ie the ature of
thought which this su will radiate* ad cose6uetl, will
deter!ie the ature of the e+periece which will result&
1#& %t is e4idet* therefore* that all we ha4e to do is let our
light shie3 the !ore eerg, we ca radiate* the !ore rapidl,
shall we be eabled to tras!ute udesirable coditios ito
sources of pleasure ad profit& The i!portat 6uestio* the*
is how to let this light shie3 how to geerate this eerg,&
14& )o-resistat thought e+pads the ?olar 9le+us3
thoughts cotract it& 9leasat thoughts e+pad it* upleasat
thoughts cotract it& Thoughts of courage* hope* power*
cofidece* etc& produce a correspodig state& @ut the arch
ee!, of the heart is fear&
1;he ,ou ha4e destro,ed fear* ,ou fid ,ou are reall,
oe with the 7-8 ad whe ,ou cosciousl, ca realiDe this
power b, a practical de!ostratio of ,our abilit, to
o4erco!e a, ad4erse coditio b, this power ,ou ha4e
othig to fear&
)ith 9ritig - 1.A7* pp& 1#0-1#1 /T'7 '7(MT -7)T7M0

resistat thought cotracts it& 9leasat thought e+pads it3
upleasat thought cotracts it& Thoughts of courage* power*
cofidece ad hope all produce a correspodig state* but
the oe arch ee!, of the ?olar 9le+us which !ust be
absolutel, destro,ed before there is a, possibilit, of lettig
a, light shie is fear& This ee!, !ust be co!pletel,
destro,ed3 he !ust be eli!iated3 he !ust be e+pelled
fore4er3 he is the cloud which hides the su3 which causes a
perpetual gloo!&
1:& %t is this persoal de4il which !a$es !e fear the past*
the preset ad the future3 fear the!sel4es* their frieds ad
their ee!ies3 fear e4er,thig ad e4er,bod,& ;he fear is
effectuall, ad co!pletel, destro,ed* ,our light will shie*
the clouds will disperse ad ,ou will ha4e foud the source
of power* eerg, ad life&
1=& ;he ,ou fid that ,ou are reall, oe with the %fiite
power* ad whe ,ou ca cosciousl, realiDe this power b, a
practical de!ostratio of ,our abilit, to o4erco!e a,
ad4erse coditio b, the power of ,our thought* ,ou will
ha4e othig to fear3 fear will ha4e bee destro,ed ad ,ou
will ha4e co!e ito possessio of ,our birthright&
!
1#1-1#2 /&&&0 /&&&0
1%t is !a's attitude of !id which deter!ies the
e+periece he is to !eet& %f he e+pects !uch he shall recei4e
the greater reward&
1@ut the !a who $ows that he has a heart ceter will ot
fear criticis! or a,thig else& 'e is too bus, radiatig
courage* cofidece* ad power& 'e will aticipate lo4e b,
his !etal attitude&
Q(c$owledge!et of !a's abilit, toward peace ad
har!o, will brig hi! to a realiDatio that there is othig
to fear because he is i touch with the 7-8&

1The !ost atural wa, of !a$ig the desired i!pressio is
to put ,our !id to the )urui ?arup3 the ,ou are i!pressig
the heart ceter o lo4e& This is the direct wa, ad the wa,
i which best results are secured for Eo, ad peace of !id
ad ?oul&
17& %t is our attitude of !id toward life which deter!ies
the e+perieces with which we are to !eet3 if we e+pect
othig* we shall ha4e othig3 if we de!ad !uch* we shall
recei4e the greater portio& The world is harsh ol, as we fail
to assert oursel4es& The criticis! of the world is bitter ol, to
those who caot co!pel roo! for their ideas& %t is fear of
this criticis! that causes !a, ideas to fail to see the light of
da,&
1A& @ut the !a who $ows that he has a ?olar 9le+us will
ot fear criticis! or a,thig else3 he will be too bus,
radiatig courage* cofidece* ad power3 he will aticipate
success b, his !etal attitude3 he will poud barriers to
pieces* ad leap o4er the chas! of doubt ad hesitatio
which fear places i his path&
1.& ( $owledge of our abilit, to cosciousl, radiate
health* stregth ad har!o, will brig us ito a realiDatio
that there is othig to fear because we are i touch with
%fiite ?tregth& /&&&0
22& % ha4e alread, told ,ou what the result of this i!pressio
will be& %t is the !ethod i which ,ou are ow iterested&
>ou ha4e alread, leared that the subcoscious is itelliget
ad that it is creati4e* ad resposi4e to the will of the
coscious !id& ;hat* the* is the !ost atural wa, of
!a$ig the desired i!pressioH Metall, cocetrate o the
obEect of ,our desire3 whe ,ou are cocetratig ,ou are
i!pressig the subcoscious&
1The subcoscious !id is a part of the ui4ersal !id&
The ui4ersal !id is the egati4e priciple* or force* of the
ui4erse& ( part !ust be the sa!e i $id or 6ualit, as the
whole& This !eas that the creati4e force is absolutel,
uli!ited3 it is ot boud b, precedet of a, $id ad
cose6uetl, has o prior e+istig patter b, which to appl,
its costructi4e priciple i the Third ad Bourth 2rad
Di4isios&
1>ou ha4e foud that the subcoscious is resposi4e to
!a's coscious will* which !eas that the uli!ited
creati4e power of the ui4ersal !id is withi the cotrol of
the coscious !id of the idi4idual& %t is up to his
Eudge!et ad free will to use it properl,&
1(lwa,s it is well to $eep i !id that it is ot ecessar,
to outlie the !ethod b, which the subcoscious will
produce the results desired& The fiite caot ifor! the
cos!ic power& >ou are si!pl, to act i accordace to the
7-8's desire* ad ot as$ how ,ou are goig to obtai it&
1>ou are the chael b, which the odifferetiated is
beig differetiated* ad the differetiatio is beig
acco!plished b, appropriatio& %t ol, re6uires recogitio
to set causes i !otio which will brig about results i
accordace with 7-8's desire for ,our welfare& This is
acco!plished because the ui4ersal !id !ust first act ol,
upo ad through the idi4idual's wish* ad the idi4idual
ca act ol, through the ui4ersal& The, are oe&

2:& The subcoscious !id is a part of the Ui4ersal !id&
The Ui4ersal is the creati4e priciple of the Ui4erse* a part
!ust be the sa!e i $id ad 6ualit, as the whole& This
!eas that this creati4e power is absolutel, uli!ited3 it is
ot boud b, precedet of a, $id* ad cose6uetl, has o
prior e+istig patter b, which to appl, its costructi4e
priciple&
2=& ;e ha4e foud that the subcoscious !id is resposi4e
to our coscious will* which !eas that the uli!ited
creati4e power of the Ui4ersal Mid is withi cotrol of the
coscious !id of the idi4idual&
27& ;he !a$ig a practical applicatio of this priciple* i
accordace with the e+ercises gi4e i the subse6uet
lessos* it is well to re!e!ber that it is ot ecessar, to
outlie the !ethod b, which the subcoscious will produce
the results ,ou desire& The fiite caot ifor! the %fiite&
>ou are si!pl, to sa, what ,ou desire* ot how ,ou are to
obtai it&
2A& >ou are the chael b, which the udifferetiated is
beig differetiated* ad this differetiatio is beig
acco!plished b, appropriatio& %t ol, re6uires recogitio
to set causes i !otio which will brig about results i
accordace with ,our desire* ad this is acco!plished
because the Ui4ersal ca act ol, through the idi4idual*
ad the idi4idual ca act ol, through the Ui4ersal3 the,
are oe& /I0
1This is all for the preset - but ow ,ou !ust recogiDe
that this is the teachig of the world plae ol, ad ot of
the higher oes& 2oodight&1
)ith 9ritig - 1.A7* pp& 12.-1#2 /T'7 '7(MT -7)T7M0
!
1#.-142 DWTM Chapter 03 THE DESI(E OF SO,L
MebaDar TarDs ca!e toight ad sta,ed for a loger ti!e tha
e4er& 'e sat siletl, for a log ti!e& (fter a while he started
tal$ig&
1#. M&T& Q% ha4e co!e to ,ou toight* 9aul* for the purpose of
tellig ,ou a few thigs which should be $ow to ,ou i
secret&L /I0
QBra$l,* lo4e is desire* ad desire is feelig& Therefore*
whe ,ou ha4e a deep feelig ,ou ha4e desire for so!ethig&
/@ased o" Dialogues ;ith The Master* b, 9aul Twitchell*
-op,right 1.70* )ith 9ritig - 1.A7* pp& 1#. /T'7
D7?%M7 <B ?<U50

/I0
1A& /I0 Beelig is desire* ad desire is lo4e& Thought
i!pregated with lo4e beco!es i4icible&
@ased o -harles B& 'aael* The Master 8e, ?,ste!* /1.1.0
http"CCwww&sacred-te+ts&co!CthC!$sC!$s1:&ht!
NOTE: is there Haanel lo!e is absolute "where #urther $e!elopment
is impossible " lo!e is not a matter o# belie#. A matter o# $emonstration
" it is not a %uestion o# authority but a %uestion o# perception an$
action..... &&
1#.-140 /I0
1The ie+orable re6uire!ets of growth de!ad that we
e+ert the greatest degree of lo4e for what is perfectl, i
accord with us& Ma's highest happiess will be best attaied
through his uderstadig of* ad coscious cooperatio
with* the Di4ie 5aw&
/I0
.& The ie+orable re6uire!ets of growth de!ad that we
e+ert the greatest degree of attractio for what is perfectl, i
accord with us <ur highest happiess will be best attaied
through our uderstadig of* ad coscious co-operatio
with* atural laws&
1% order to possess 4italit,* !a's ow thought processes
!ust be i!pregated with lo4e& 5o4e is the product of the
e!otios& %t is therefore essetial that the e!otios be
cotrolled ad guided b, the itellect ad reaso&

1%t is lo4e that i!parts 4italit, to !a's !id ad heart* ad
thus eables lo4e to ger!iate& The law of lo4e will brig to
,ou the ecessar, !aterials for ,our spiritual growth ad
!aturit,& /I0
QTherefore* if ,ou re6uire lo4e* tr, to realiDe that the ol,
wa, to get lo4e is b, gi4ig it* that the !ore ,ou gi4e the
!ore ,ou get* ad the ol, wa, i which ,ou ca gi4e it is to
fill ,ourself with it util ,ou beco!e a !aget of lo4e&1
-op,right 1.70* )ith 9ritig - 1.A7* pp& 1#.-140 /T'7
D7?%M7 <B ?<U50
/(lso @ased o" ?trager @, The Mi4er* b, 9aul Twitchell*
-op,right 1.70* Third 7ditio - 1.A7* p& #A0
10& % order to possess 4italit, thought !ust be i!pregated
with lo4e& 5o4e is a product of the e!otios& %t is therefore
essetial that the e!otios be cotrolled ad guided b, the
itellect ad reaso&
11& %t is lo4e which i!parts 4italit, to thought ad thus
eables it to ger!iate& The law of attractio* or the law of
lo4e* for the, are oe ad the sa!e* will brig to it the
ecessar, !aterial for its growth ad !aturit,&
http"CCwww&sacred-te+ts&co!CthC!$sC!$s1A&ht!

1=& %f ,ou re6uire 5o4e tr, to realiDe that the ol, wa, to get
lo4e is b, gi4ig it* that the !ore ,ou gi4e the !ore ,ou will
get* ad the ol, wa, i which ,ou ca gi4e it* is to fill
,ourself with it* util ,ou beco!e a !aget& The !ethod was
e+plaied i aother 9art&
http"CCwww&sacred-te+ts&co!CthC!$sC!$s12&ht!

140-141 /I0
Q)ow % tell ,ou this& That the priciple which gi4es thought
the d,a!ic power to correlate with its obEect* ad*
therefore* to !aster e4er, ad4erse hu!a e+periece* is lo4e&
/I0
1A& The priciple which gi4es the thought the d,a!ic power
to correlate with its obEect* ad therefore to !aster e4er,
ad4erse hu!a e+periece* is the law of attractio* which is
This is a eteral ad fuda!etal priciple* iheret i all
thigs* i e4er, s,ste! of philosoph,* i e4er, religio* ad
i e4er, sciece&
There is o gettig awa, fro! lo4e& %t is feelig that i!parts
4italit, to thought& Beelig is desire ad desire is lo4e&
Q%f ,ou are i!pregated with lo4e ,ou will beco!e
i4icible&
QThus % sa, that the 4er, wa, to de4elop lo4e is to educate
,our desire for lo4e& 7ducated desire is the potet !eas of
brigig ito actio the law of lo4e&
Q)ow for the sa$e of goig o record let !e sa, this R that
there are people who ha4e b, solid iactio allowed the
delicate brai !atter to harde ad ossif, util their whole
life is barre ad fruitless&
Q;e fid this truth e!phasised where4er the power of lo4e
is uderstood& The di4ie ethers are ot ol, itelligece* but
substace* ad this substace is the attractig force which
brigs electros together b, lo4e so that the, for! ato!s&
QThe ato!s i tur are brought together b, the sa!e law
ad for! !olecules& Molecules ta$e obEecti4e for!s* ad so
lo4e is the creati4e force behid e4er, !aifestatio * ot
ol, of ato!s but of the worlds of the whole creatio of
spiritual life* of e4er,thig* of all of that which is the
i!agiatio ca for! a, cocept&
Q%t is the operatio of this !ar4ellous law of lo4e which has
caused !a i all ages ad all ti!es to belie4e that there
m-st be some perso!al be#!* who respods to their
petitios ad desires* ad !aipulates e4ets to co!pl, with
aother a!e for lo4e& This is a eteral ad fuda!etal
priciple* iheret i all thigs* i e4er, s,ste! of
9hilosoph,* i e4er, Meligio ad i e4er, ?ciece&
There is o gettig awa, fro! the law of lo4e& %t is feelig
that i!parts 4italit, to thought& Beelig is desire* ad desire
is lo4e& Thought i!pregated with lo4e beco!es i4icible&
22& /I0 7ducated desire is the !ost potet !eas of
brigig ito actio the law of attractio&
Q%troductio" <r* o the other had* oe ca* b, stolid
iactio* allow the delicate brai !atter to harde ad ossif,
util his whole life is barre ad fruitless&L
/isert ref http"CCwww&sacred-te+ts&co!CthC!$sC!$s02&ht! 0
1.& ;e fid this truth e!phasiDed where4er the power of
thought is uderstood& The Ui4ersal Mid is ot ol,
%telligece* but it is substace* ad this substace is the
attracti4e force which brigs electros together b, the law of
attractio so that the, for! ato!s3 the ato!s i tur are
brought together b, the sa!e law ad for! !olecules3
!olecules ta$e obEecti4e for!s3 ad so we fid that the law
of lo4e is the creati4e force behid e4er, !aifestatio* ot
ol, of ato!s* but of worlds* of the Ui4erse* of e4er,thig
of which the i!agiatio ca for! a, coceptio&
20& %t is the operatio of this !ar4ellous law of attractio
which has caused !e i all ages ad all ti!es to belie4e that
there m-st be some perso!al be#!* who respoded to their
petitios ad desires* ad !aipulated e4ets i order to
their re6uire!ets&
Q%t is the co!biatio of thought ad lo4e which for!s the
irresistible laws of gra4itatio* or electricit,* or a, other law
operatig with !athe!atical e+actitude& There is o
4acillatig R it is ol, the chael of distributio which !a,
be i!perfect&
Q%f the law of lo4e see!s i!perfectl, de!ostrated b, a
ie+perieced or uifor!ed perso* !a caot coclude
that the greatest ad !ost ifallible law upo which the
etire s,ste! of creatio depeds has bee suspeded& 'e
rather should coclude that a little !ore uderstadig of
2od is re6uired* for the sa!e reaso that a correct solutio
of a difficult proble! i !athe!atics is ot alwa,s readil,
ad easil, obtaied&L /I0
-op,right 1.70* )ith 9ritig - 1.A7* pp& 140-141 /T'7
D7?%M7 <B ?<U50
co!pl, with their re6uire!ets&
21& %t is the co!biatio of Thought ad 5o4e which for!s
the irresistible force* called the law of attractio& (ll atural
laws are irresistible* the law of 2ra4itatio* or 7lectricit,* or
a, other law operates with !athe!atical e+actitude& There
is o 4ariatio* it is ol, the chael of distributio which
!a, be i!perfect& %f a bridge falls* we do ot attribute the
collapse to a, 4ariatio of the law of gra4itatio& %f a light
fails us* we do ot coclude that the laws go4erig
electricit, caot be depeded upo* ad if the law of
attractio see!s to be i!perfectl, de!ostrated b, a
ie+perieced or uifor!ed perso* we are ot to coclude
that the greatest ad !ost ifallible law upo which the
etire s,ste! of creatio depeds has bee suspeded& ;e
should rather coclude that a little !ore uderstadig of the
law is re6uired* for the sa!e reaso that a correct solutio of
a difficult proble! i Mathe!atics is ot alwa,s readil, ad
easil, obtaied& /I0
http"CCwww&sacred-te+ts&co!CthC!$sC!$s1:&ht!
141-142 /I0
QMa !aifests !ore ad !ore life as his thought* or ier
self* beco!es clarified ad ta$es higher plaes& This is
obtaied with greater facilit, ad he uses word pictures that
are defied clearl,* ad is relie4ed of the cocepts attached
/I0
1=& ;e !aifest !ore ad !ore life as our thought beco!es
clarified ad ta$es higher plaes& This is obtaied with
greater facilit, as we use word pictures that are clearl,
defied* ad relie4ed of the coceptios attached to the! o
to the! o the lower plaes of thought i the (stral worlds&
Q%t is with words that he !ust e+press his thoughts* ad if he
is to !a$e use of higher for!s of truth* he !ust use ol,
such !aterials as ha4e bee selected carefull, ad
itelligetl, for the purpose i !id&
QThis woderful power of clothig thoughts i the for! of
words is what !a$es !a differet fro! the ai!al
$igdo!&L /&&&0
-op,right 1.70* )ith 9ritig - 1.A7* pp& 141-142 /T'7
D7?%M7 <B ?<U50
lower plaes of thought&
17& %t is with words that we !ust e+press our thoughts* ad if
we are to !a$e use of higher for!s of truth* we !a, use ol,
such !aterial as has bee carefull, ad itelligetl, selected
with this purpose i 4iew&
1A& This woderful power of clothig thoughts i the for! of
words is what differetiates !a fro! the rest of the ai!al
$igdo!3 b, the use of the writte word he has bee eabled
to loo$ bac$ o4er the ceturies ad see the stirrig scees b,
which he has co!e ito his preset iheritace&
1.& 'e has bee eabled to co!e ito co!!uio with the
greatest writers ad thi$ers of all ti!e* ad the co!bied
record which we possess to-da, is therefore the e+pressio of
Ui4ersal Thought as it has bee see$ig to ta$e for! i the
!id of Ma&
141-142 /I0
Q;e $ow that 2od-thought has for its goal the creatio of
for! ad we $ow that the idi4idual thought is li$ewise
fore4er atte!ptig to e+press itself i for!& ;e $ow that a
word is a thought for!* ad a setece is a co!biatio of
thought for!s& Therefore* if oe wishes his ideal to be
beautiful ad strog he !ust see that the words out of which
/I0
20& ;e $ow that the Ui4ersal Thought has for its goal the
creatio of for!* ad we $ow that the idi4idual thought is
li$ewise for e4er atte!ptig to e+press itself i for!* ad we
$ow that the word is a thought for!* ad a setece is a
co!biatio of thought for!s* therefore* if we wish our ideal
to be beautiful or strog* we !ust see that the words out of
this te!ple is to be created e4etuall,* are e+act ad that
the, are put together carefull,& (ccurac, i buildig words
ad seteces is the highest for! of architecture i
ci4ilisatio ad is a passport to the spiritual $igdo!&L /I0
/MebaDar TarDs i Dialogues ;ith The Master* b, 9aul
Twitchell* )ith 9ritig - 1.A7* pp& 1#.-142 /T'7 D7?%M7
<B ?<U50
which this te!ple will e4etuall, be created are e+act* that
the, are put together carefull,* because accurac, i buildig
words ad seteces is the highest for! of architecture i
ci4iliDatio ad is a passport to success&
E!' o% /art O!e: DWTM )s TMKS by Haa!el
Part Two: Dialogues with the Master >( Paul Twitchell versus A Dozen Original Boos >( Other 5uthors

Dialogues With The Master Plagiarism by Paul Twitchell

Uploaded by

Document Information

Original Title

Copyright

Available Formats

Share this document

Share or Embed Document

Sharing Options

Did you find this document useful?

Is this content inappropriate?

Copyright:

Available Formats

Dialogues With The Master Plagiarism by Paul Twitchell

Uploaded by

Copyright:

Available Formats

'Dialogues with the Master' Plagiarism by Paul Twitchell (Draft Doc) Examples of: verbatim redaction/changes Updated 2014-07-17

Updated 2014-07-17 Top

You might also like